Taijiquan is often compared with Shaolin Kungfu, where Taijiquan is described to manifest Tao whereas Shaolin to manifest Zen.

Grasping Sparrow's Tail is important in Taijiquan, because it incorporates all the fundamental requirements of Genuine Taijiquan.

As Scholar-Warrior is figurative, we do not really have to write Classics to be Scholars, and we do not have to go to wars to be Warrior.

It is a wonderful characteristic of Qi Flow that Qi will flow to the most urgent spot first, then the next, and so on.

In practicing Genuine Taijiquan our students gain their benefits. Our students become more cost-effective because of practicing.

Yours is a good example of knowing the hollow words but not understanding the real meaning of what the words mean to convey.

You have to practice, and personally experience these wonderful benefits described in classical Shaolin or Taijiquan classics.

Today, most people do not practice genuine Taijiquan; they cannot use what they practice for combat. They practice, Taiji dance.

The Shaolin Kungfu taught in our school, Shaolin Wahnam, is very different from the wushu taught in the Shaolin Temple at Henan.

Genuine Taijiquan is a martial art, but today it has degenerated into a form of gentle exercise or dance, called Tai Chi by the majority.

Zen is spiritual, but not religious. It means that anyone of any religion, or of no official religion, can practice and benefit from Zen.

Nuestro Patriarca tenía la misión especial de reencarnarse como Ho Fatt Nam en nuestro mundo fenoménico.

Los diez principios del Taijiquan o Tai Chi Chuan, que han enriquecido mucho nuestro Kungfu y Qigong así como nuestra vida diaria, son:

Wu Wei is a very important concept and practice in Taoism as well as in many arts of energy and of spiritual cultivation.

We start every course by entering into a Qigong State of Mind. Why? It is because by doing so, we attain results faster and more...

The greatest simplicity is formless, the greatest Way is measureless.

The way of developed people is to cultivate the body by calmness and nurture life by frugality.

Lao-tzu said: In matters of learning, if you can understand the division between the celestial and the human, penetrate the roots of order

Lao-tzu dijo: Los sentimientos humanos son tales que las personas se someten a la virtud en lugar de a la fuerza.

The Way of heaven and earth is based on virtue; the Way gives them direction, and beings straighten themselves thereby.